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1 μουσικός
A musical,ἀγῶνες μ. καὶ γυμνικοί Ar.Pl. 1163
, cf. Th.3.104;χοροί τε καὶ ἀγῶνες μ. Pl.Lg. 828c
; τὰ μουσικά music, X.Cyr.1.6.38, Sammelb. 6319.54 (Ptol.), SIG578.18 (Teos, ii B. C.). Adv. -κῶς Pl.Alc.1.108d
, etc.; cf. foreg.II of persons, skilled in music, musical, X.l.c., etc.;ποιητικοὶ καὶ μ. ἄνδρες Pl.Lg. 802b
;κύκνος καὶ ἄλλα ζῷα μ. Id.R. 620a
;περὶ αὐλοὺς -ώτατοι Ath.4.176e
; lyric poet, opp. epic, Pl.Phdr. 243a (but opp. μελοποιός, Phld.Mus.p.96 K.); μ., οἱ, professional musicians, OGI383.162 (Commagene, i B. C.), PFlor.74.6 (ii A. D.); (Delos, ii B. C.).2 generally, votary of the Muses, man of letters and accomplishments, scholar, opp. ἀμαθής, Ar.Eq. 191;ἀνὴρ σοφὸς καὶ μ. Id.V. 1244
;ἀνδρὸς φιλοσόφου ἢ φιλοκάλου ἢ μ. Pl.Phdr. 248d
, al.; πόλις -ωτάτη most full of liberal arts, Isoc.Ep.8.4;ἡ τῶν νέων οὐσία μουσικωτάτη Pl.Lg. 729a
: c. inf., παρ' ὄχλῳ -ώτεροι λέγειν more accomplished in speaking before a mob, E.Hipp. 989.III of things, elegant, delicate,βρώματα Diox.1
;ἥδιον οὐδέν, οὐδὲ -ώτερον Philem.23
; harmonious, fitting,τροφὴ μέση καὶ μ., τὸν Δώριον τρόπον τῆς τύχης ὡς ἀληθῶς ἡρμοσμένη Dam.Isid.50
. Adv. - κῶς harmoniously, suitably,οἱ λόγοι οὐ πάνυ μ. λέγονται Pl.Prt. 333a
;μ. ἐρᾶν Id.R. 403a
;ὀρθῶς καὶ μ. Id.Lg. 816b
;εὐρύθμως καὶ μ. εἰπεῖν Isoc.13.16
; μ. ἅλας δοῦναι, ὄψον σκευάσαι, Euphro 11.10, Nicom.Com.1.9: [comp] Comp. - ωτέρως, λέγειν Arist.Rh. 1395b29
: [comp] Sup. - ώτατα Ar.Ra. 873.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μουσικός
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2 ἄν
ἄν (A), [pron. full] [ᾰ], [dialect] Ep., Lyr., [dialect] Ion., Arc., [dialect] Att.; also κεν) [dialect] Ep., [dialect] Aeol., Thess., κᾱ [dialect] Dor., [dialect] Boeot., El.; the two combined in [dialect] Ep. (infr. D. 11.2) and Arc.,Aεἰκ ἄν IG5(2).6.2
, 15 (iv B. C.):—modal Particle used with Verbs to indicate that the action is limited by circumstances or defined by conditions. In Hom. κε is four times as common as ἄν, in Lyr. about equally common. No clear distinction can be traced, but κε as an enclitic is somewhat less emphatic; ἄν is preferred by Hom. in negative clauses, κε ([etym.] ν) with the relative.A In Simple Sentences, and in the Apodosis of Compound Sentences; here ἄν belongs to the Verb, and denotes that the assertion made by the Verb is dependent on a condition, expressed or implied: thus ἦλθεν he came, ἦλθεν ἄν he would have come (under conditions, which may or may not be defined), and so he might have come; ἔλθοι may he come, ἔλθοι ἄν he would come (under certain conditions), and so he might come.I WITH INDICATIVE:1 with historical tenses, generally [tense] impf. and [tense] aor., less freq. [tense] plpf., never [tense] pf., v. infr.,a most freq. in apodosis of conditional sentences, with protasis implying nonfulfilment of a past or present condition, and apod. expressing what would be or would have been the case if the condition were or had been fulfilled. The [tense] impf. with ἄν refers to continued action, in Hom. always in past time, exc. perh. . 178; later also in [tense] pres. time, first in Thgn.905; πολὺ ἂν θαυμαστότερον ἦν, εἰ ἐτιμῶντο it would be far more strange if they were honoured, Pl.R. 489a; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he would not have been master of islands if he had not had also some naval power, Th.1.9. The [tense] aor. strictly refers only to past time, Pi.N.11.24, etc.; εἰ τότε ταύτην ἔσχε τὴν γνώμην, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν if he had then come to this opinion, he would have accomplished nothing of what he has now done, D.4.5, al., but is used idiomatically with Verbs of saying, answering, etc., as we say I should have said,εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν σ' οὐκ εὖ φρονεῖν S.Ant. 755
, cf. Pl.Smp. 199d, Euthphr. 12d, etc.: the [tense] plpf. refers to completed actions, as ὃ εἰ ἀπεκρίνω, ἱκανῶς ἂν ἤδη παρὰ σοῦ τὴν ὁσιότητα ἐμεμαθήκη I should have already learnt.., ib. 14c;εἰ ὁ ἀνὴρ ἀπέθανεν, δικαίως ἂν ἐτεθνήκει Antipho 4.2.3
.b the protasis is freq. understood: ὑπό κεν ταλασίφρονά περ δέος εἷλεν fear would have seized even the stout-hearted (had he heard the sound), Il.4.421; τὸ γὰρ ἔρυμα τῷ στρατοπέδῳ οὐκ ἂν ἐτειχίσαντο they would not have built the wall (if they had not won a battle), Th.1.11; πολλοῦ γὰρ ἂν ἦν ἄξια for (if that were so) they would be worth much, Pl.R. 374d; οὐ γὰρ ἦν ὅ τι ἂν ἐποιεῖτε for there was nothing which you could have done, i. e. would have done (if you had tried), D.18.43.c with no definite protasis understood, to express what would have been likely to happen, or might have happened in past time: ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστης κτεῖνεν ὑποφθάμενος for either you will find him alive, or else Orestes may already have killed him before you, Od.4.546; ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάϊος εἶναι every man who saw this (the 'Seven against Thebes') would have longed to be a warrior, Ar. Ra. 1022; esp. with τάχα, q. v., ἀλλ' ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχ' ἂν ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν, i. e. it might perhaps have come, S.OT 523; τάχα ἂν δὲ καὶ ἄλλως πως ἐσπλεύσαντες (sc. διέβησαν ) and they might also perhaps have crossed by sea (to Sicily) in some other way, Th.6.2, cf. Pl.Phdr. 265b.d ἄν is freq. omitted in apodosi with Verbs expressing obligation, propriety, or possibility, as ἔδει, ἐχρῆν, εἰκὸς ἦν, etc., and sts. for rhetorical effect, εἰ μὴ.. ᾖσμεν, φόβον παρέσχεν it had caused (for it would have caused) fear, E.Hec. 1113. This use becomes more common in later Gk.2 with [tense] fut. ind.:a frequently in [dialect] Ep., usu. with κεν, rarely ἄν, Il.9.167, 22.66, indicating a limitation or condition, ὁ δέ κεν κεχολώσεται ὅν κεν ἵκωμαι and he will likely be angry to whom- soever I shall come, ib.1.139; καί κέ τις ὧδ' ἐρέει and in that case men will say, 4.176;ἐγὼ δέ κέ τοι καταλέξω Od.3.80
; so in Lyr.,μαθὼν δέ τις ἂν ἐρεῖ Pi.N.7.68
, cf. I.6(5).59.b rarely in codd. of [dialect] Att. Prose writers,σαφὲς ἂν καταστήσετε Th.1.140
;οὐχ ἥκει, οὐδ' ἂν ἥξει δεῦρο Pl.R. 615d
, cf. Ap. 29c, X.An.2.5.13; dub. in Hp.Mul.2.174: in later Prose, Philostr. V A2.21, S E.M.9.225: also in Poetry, E.El. 484, Ar.Av. 1313;οὐκ ἂν προδώσω Herod.6.36
(corr. - δοίην):— for ἄν with [tense] fut. inf. and part. v. infr.II WITH SUBJUNCTIVE, only in [dialect] Ep., the meaning being the same as with the [tense] fut. ind. (1.2a), freq. with [ per.] 1st pers., as εἰ δέ κε μὴ δώῃσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι in that case I will take her myself, Il.1.324; πείθευ, ἐγὼ δέ κέ τοι εἰδέω χάριν obey and if so I will be grateful, 14.235 (the subj. is always introduced by δέ in this usage); also with other persons, giving emphasis to the future, , al.III WITH OPTATIVE (never [tense] fut., rarely [tense] pf. πῶς ἂν λελήθοι [με]; X.Smp.3.6):a in apodosis of conditional sentences, after protasis in opt. with εἰ or some other conditional or relative word, expressing a [tense] fut. condition:ἀλλ' εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28
;οὐ πολλὴ ἂν ἀλογία εἴη, εἰ φοβοῖτο τὸν θάνατον; Pl.Phd. 68b
:—in Hom. [tense] pres. and [tense] aor. opt. with κε or ἄν are sts. used like [tense] impf. and [tense] aor. ind. with ἄν in Attic, with either regular ind. or another opt. in the protasis: καί νύ κεν ἔνθ' ἀπόλοιτο.. εἰ μὴ.. νόησε κτλ., i. e. he would have perished, had she not perceived, etc., Il.5.311, cf. 5.388, 17.70; εἰ νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ.. κλισίηνδε φεροίμην if we were now contending in another's honour, I should now carry.., ib.23.274: so rarely in Trag., οὐδ' ἂν σὺ φαίης, εἴ σε μὴ κνίζοι λέχος (for εἰ μὴ ἔκνιζε) E.Med. 568.b with protasis in [tense] pres. or [tense] fut., the opt. with ἄν in apodosi takes a simply future sense: φρούριον δ' εἰ ποιήσονται, τῆς μὲν γῆς βλάπτοιεν ἄν τι μέρος they might perhaps damage, Th.1.142, cf. 2.60, Pl.Ap. 25b, R. 333e;ἢν οὖν μάθῃς.. οὐκ ἂν ἀποδοίην Ar.Nu. 116
, cf. D.1.26, al.c with protasis understood:φεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ Od.10.269
; οὔτε ἐσθίουσι πλείω ἢ δύνανται φέρειν· διαρραγεῖεν γὰρ ἄν for (if they should do so) they would burst, X. Cyr.8.2.21; τὸν δ' οὔ κε δύ' ἀνέρε.. ἀπ' οὔδεος ὀχλίσσειαν two men could not heave the stone from the ground, i. e. would not, if they should try, Il.12.447; , cf. D.2.8: in Hom. sts. with ref. to past time, .d with no definite protasis implied, in potential sense: ἡδέως δ' ἂν ἐροίμην Λεπτίνην but I would gladly ask Leptines, D.20.129; βουλοίμην ἄν I should like , Lat. velim (but ἐβουλόμην ἄν I should wish, if it were of any avail, vellem); ποῖ οὖν τραποίμεθ' ἄν; which way then can we turn? Pl.Euthd. 290a; οὐκ ἂν μεθείμην τοῦ θρόνου I will not give up the throne, Ar.Ra. 830; idiomatically, referring to the past, αὗται δὲ οὐκ ἂν πολλαὶ εἶεν but these would not (on investigation) prove to be many, Th.1.9; εἴησαν δ' ἂν οὗτοι Κρῆτες these would be (i. e. would have been) Cretans, Hdt.1.2: used in order to soften assertions by giving them a less positive form, as οὐκ ἂν οὖν πάνυ γέ τι σπουδαῖον εἴη ἡ δικαιοσύνη, i.e. it would not prove to be, etc. (for, it is not, etc.), Pl.R. 333e.e in questions, expressing a wish:τίς ἂν θεῶν.. δοίη; S.OC 1100
, cf.A.Ag. 1448;πῶς ἂν θάνοιμι; S.Aj. 389
: hence (with no question) as a mild command, exhortation, or entreaty, ; σὺ μὲν κομίζοις ἂν σεαυτὸν ᾗ θέλεις you may take yourself off (milder than κόμιζε σεαυτόν), S.Ant. 444; χωροῖς ἂν εἴσω you may go in, El. 1491; κλύοις ἂν ἤδη, Φοῖβε hear me now, Phoebus, ib. 637; φράζοις ἄν, λέγοις ἄν, Pl.Phlb. 23c, 48b.f in a protasis which is also an apodosis: εἴπερ ἄλλῳ τῳ ἀνθρώπων πειθοίμην ἄν, καὶ σοὶ πείθομαι if I would trust any (other) man (if he gave me his word), I trust you, Id.Prt. 329b; εἰ μὴ ποιήσαιτ' ἂν τοῦτο if you would not do this (if you could), D.4.18, cf. X.Mem.1.5.3, Plot.6.4.16.g rarely omitted with opt. in apodosis: , cf. 14.123, Il.5.303; also in Trag.,θᾶσσον ἢ λέγοι τις E.Hipp. 1186
;τεὰν δύνασιν τίς.. κατάσχοι; S.Ant. 605
.h ἄν c. [tense] fut. opt. is prob. always corrupt (cf. 1.2b), as τὸν αὐτὸν ἂν ἐπαινέσοι ( ἐπαινέσαι Bekk.) Pl.Lg. 719e; εἰδὼς ὅτι οὐδέν' ἂν καταλήψοιτο ( οὐδένα Bekk.) Lys.1.22.IV WITH INF. and PART. (sts. ADJ. equivalent to part.,τῶν δυνατῶν ἂν κρῖναι Pl.R. 577b
) representing ind. or opt.:1 [tense] pres. inf. or part.:a representing [tense] impf. ind., οἴεσθε τὸν πατέρα.. οὐκ ἂν φυλάττειν; do you think he would not have kept them safe? ([etym.] οὐκ ἂν ἐφύλαττεν), D.49.35; ἀδυνάτων ἂν ὄντων [ὑμῶν] ἐπιβοηθεῖν when you would have been unable, Th.1.73, cf. 4.40.b representing [tense] pres. opt., πόλλ' ἂν ἔχων (representing ἔχοιμ' ἄν)ἕτερ' εἰπεῖν παραλείπω D. 18.258
, cf. X.An.2.3.18: with Art., .2 [tense] aor. inf. or part.:a representing [tense] aor. ind., οὐκ ἂν ἡγεῖσθ' αὐτὸν κἂν ἐπιδραμεῖν; do you not think he would even have run thither? ([etym.] καὶ ἐπέδραμεν ἄν), D.27.56; ἴσμεν ὑμᾶς ἀναγκασθέντας ἄν we know you would have been compelled, Th.1.76, cf. 3.89; ῥᾳδίως ἂν ἀφεθείς when he might easily have been acquitted, X.Mem.4.4.4.b representing [tense] aor. opt., οὐδ' ἂν κρατῆσαι αὐτοὺς τῆς γῆς ἡγοῦμαι I think they would not even be masters of the land ([etym.] οὐδ' ἂν κρατήσειαν), Th.6.37, cf. 2.20; ὁρῶν ῥᾳδίως ἂν αὐτὸ ληφθέν ([etym.] ληφθείη ἄν) Id.7.42; οὔτε ὄντα οὔτε ἂν γενόμενα, i.e. things which are not and never could happen ([etym.] ἃ οὔτε ἂν γένοιτο), Id.6.38.3 [tense] pf. inf. or part. representing:a [tense] plpf. ind., πάντα ταῦθ' ὑπὸ τῶν βαρβάρων ἂν ἑαλωκέναι ([etym.] φήσειεν ἄν ) he would say that all these would have been destroyed by the barbarians ([etym.] ἑαλώκη ἄν), D.19.312.b [tense] pf. opt., οὐκ ἂν ἡγοῦμαι αὐτοὺς δίκην ἀξίαν δεδωκέναι, εἰ.. καταψηφίσαισθε I do not believe they would (then) have suffered ([etym.] δεδωκότες ἂν εἶεν) punishment enough, etc., Lys.27.9.4 [tense] fut. inf.or part., never in [dialect] Ep., and prob. always corrupt in [dialect] Att., νομίζων μέγιστον ἂν σφᾶς ὠφελήσειν (leg. - ῆσαι) Th.5.82, cf. 6.66, 8.25,71; part. is still more exceptional, (codd.), cf. D.19.342 (v. l.); both are found in later Gk.,νομίσαντες ἂν οἰκήσειν οὕτως ἄριστα Plb.8.30.8
, cf. Plu.Marc.15, Arr.An.2.2.3; with part., Epicur. Nat.14.1, Luc.Asin.26, Lib.Or.62.21, dub. l. in Arr.An.6.6.5.I In the protasis of conditional sentences with εἰ, regularly with the subjunctive. In Attic εἰ ἄν is contracted into ἐάν, ἤν, or ἄν ([etym.] ᾱ) (q. v.): Hom. has generally εἴ κε (or αἴ κε), sts. ἤν, onceεἰ δ' ἄν Il.3.288
, twiceεἴπερ ἄν 5.224
, 232. The protasis expresses either future condition (with apod. of [tense] fut. time) or general condition (with apod. of repeated action): εἰ δέ κεν ὣς ἔρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' ὅς .. if thus thou shalt do.., ib.2.364; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death (ever) come near.., E.Alc. 671.2 in relative or temporal clauses with a conditional force; here ἄν coalesces with ὅτε, ὁπότε, ἐπεί, ἐπειδή, cf. ὅταν, ὁπόταν, ἐπήν or ἐπάν ([dialect] Ion. ἐπεάν) , ἐπειδάν: Hom. has ὅτε κε (sts. ὅτ' ἄν) , ὁππότε κε (sts. ὁπότ' ἄν or ὁππότ' ἄν) , ἐπεί κε (ἐπεὶ ἄν Il.6.412
), ἐπήν, εὖτ' ἄν; v. also εἰσόκε ([etym.] εἰς ὅ κε):—τάων ἥν κ' ἐθέλωμι φίλην ποιήσομ' ἄκοιτιν whomsoever of these I may wish.., Il.9.397; ὅταν δὴ μὴ σθένω, πεπαύσομαι when I shall have no strength.., S.Ant.91; ἐχθρὸς γάρ μοι κεῖνος.. ὅς χ' ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ who ever conceals one thing in his mind and speaks another, Il.9.312, cf. D.4.6, Th.1.21. —Hom. uses subj. in both the above constructions (1 and 2 ) without ἄν; also Trag. and Com., S.Aj. 496, Ar.Eq. 805; μέχρι and πρίν occasionally take subj. without ἄν in prose, e.g. Th.1.137,4.16 ([etym.] μέχρι οὗ), Pl.Phd. 62c, Aeschin.3.60.3 in final clauses introduced by relative Advbs., as ὡς, ὅπως (of Manner), ἵνα (of Place), ὄφρα, ἕως, etc. (of Time), freq. in [dialect] Ep.,σαώτερος ὥς κε νέηαι Il.1.32
;ὄφρα κεν εὕδῃ Od.3.359
;ὅπως ἂν εἰδῇ.. φράσω A.Pr. 824
;ὅπως ἂν φαίνηται κάλλιστος Pl.Smp. 198e
; (where ὅπως with [tense] fut. ind. is the regular constr.); also after ὡς in Hdt., Trag., X.An.2.5.16, al., once in Th.6.91 (but [tense] fut. ind. is regular in [dialect] Att.); ἵνα final does not take ἄν or κε exc.ἵνα εἰδότες ἤ κε θάνωμεν ἤ κεν.. φύγοιμεν Od.12.156
( ἵνα = where in S.OC 405). μή, = lest, takes ἄν only with opt. in apodosis, as S.Tr. 631, Th.2.93.II in [dialect] Ep. sts. with OPTATIVE as with subj. (always κε ([etym.] ν), exc.εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν Il.2.597
),εἴ κεν Ἄρης οἴχοιτο Od.8.353
; ὥς κε.. δοίη ᾧ κ' ἐθέλοι that he might give her to whomsoever he might please, ib.2.54: so in Hdt. in final clauses, 1.75,99:—in Od.23.135 ὥς κέν τις φαίη, κέν belongs to Verb in apod., as inὡς δ' ἂν ἥδιστα ταῦτα φαίνοιτο X.Cyr.7.5.81
.2 rarely in oratio obliqua, where a relat. or temp. word retains an ἄν which it would have with subj. in direct form, S.Tr. 687, X.Mem.1.2.6, Isoc.17.15;ἐπειδὰν δοκιμασθείην D.30.6
:—similarly after a preceding opt.,οὐκ ἀποκρίναιο ἕως ἂν.. σκέψαιο Pl.Phd. 101d
.III rarely with εἰ and INDICATIVE in protasis, only in [dialect] Ep.:1 with [tense] fut. ind. as with subj.:αἴ κεν Ἰλίου πεφιδήσεται Il.15.213
:—so with relat.,οἵ κέ με τιμήσουσι 1.175
.2 with εἰ and a past tense of ind., once in Hom.,εἰ δέ κ' ἔτι προτέρω γένετο δρόμος Il.23.526
; so Ζεὺς γάρ κ' ἔθηκε νῆσον εἴ κ' ἐβούλετο Orac. ap. Hdt.1.174, cf. Ar.Lys. 1099 (cod. R), A.R.1.197.IV in later Greek, ἄν with relative words is used with INDICATIVE in all tenses, asὅπου ἂν εἰσεπορεύετο Ev.Marc.6.56
;ὅσ' ἂν πάσχετε PFay. 136
(iv A. D.);ἔνθ' ἂν πέφυκεν ἡ ὁλότης εἶναι Phlp. in Ph.436.19
; cf. ἐάν, ὅταν.C with [tense] impf. and more rarely [tense] aor. ind. in ITERATIVE construction, to express elliptically a condilion fulfilled whenever an opportumty offered; freq. in Hdt. (not in Pi. or A.), κλαίεσκε ἂν καὶ ὀδυρέσκετο she would (i. e. used to) weep and lament, 3.119;εἶτα πῦρ ἂν οὐ παρῆν S.Ph. 295
; εἴ τινες ἴδοιεν.., ἀνεθάρσησαν ἄν whenever they saw it, on each occasion, Th.7.71;διηρώτων ἂν αὐτοὺς τί λέγοιεν Pl.Ap. 22b
: inf. representing [tense] impf. of this constr., ἀκούω Λακεδαιμονίους τότε ἐμβαλόντας ἂν.. ἀναχωρεῖν, i. e. I hear they used to retire ([etym.] ἀνεχώρουν ἄν), D.9.48.D GENERAL REMARKS:I POSITION OF ἄν.1 in A, when ἄν does not coalesce with the relat. word (as in ἐάν, ὅταν), it follows directly or is separated only by other particles, as μέν, δέ, τε, ga/r, kai/, νυ, περ, etc.; asεἰ μέν κεν.. εἰ δέ κε Il.3.281
-4; rarely by τις, asὅποι τις ἄν, οἶμαι, προσθῇ D.2.14
:—in Hom. and Hes. two such Particles may precede κε, asεἴ περ γάρ κεν Od.8.355
, cf. Il.2.123; εἰ γάρ τίς κε, ὃς μὲν γάρ κε, Hes.Op. 280, 357; rarely in Prose,ὅποι μὲν γὰρ ἄν D.4.45
;ὁπότερος οὖν ἄν Ar.Ra. 1420
: alsoὁπόσῳ πλέον ἄν Pl.Lg. 647e
, cf. 850a; .2 in apodosis, ἄν may stand either next to its Verb (before or after it), or after some other emphatic word, esp. an interrog., a negative (e. g. οὐδ' ἂν εἷς, οὐκ ἂν ἔτι, etc.), or an important Adjective or Adverb; also after a participle which represents the protasis, λέγοντος ἄν τινος πιστεῦσαι οἴεσθε; do you think they would have believed it if any one had told them? ([etym.] εἴ τις ἔλεγεν, ἐπίστευσαν ἄν), D.6.20.3 ἄν is freq. separated from its inf. by such Verbs as οἴομαι, δοκέω, φημί, οἶδα, etc., οὐκ ἂν οἴει .. ; freq. in Pl., Grg. 486d, al.; καὶ νῦν ἡδέως ἄν μοι δοκῶ κοινωνῆσαι I think that I should, X.Cyr.8.7.25;οὕτω γὰρ ἄν μοι δοκεῖ ἥ τε πόλις ἄριστα διοικεῖσθαι Aeschin.3.2
; ἃ μήτε προῄδει μηδεὶς μήτ' ἂν ᾠήθη τήμερον ῥηθῆναι (where ἄν belongs to ῥηθῆναι) D. 18.225:—in the phrase οὐκ οἶδ' ἂν εἰ, or οὐκ ἂν οἶδ' εἰ, ἄν belongs not to οἶδα, but to the Verb which follows, οὐκ οἶδ' ἂν εἰ πείσαιμι, for οὐκ οἶδα εἰ πείσαιμι ἄν, E.Med. 941, cf. Alc.48;οὐκ ἂν οἶδ' εἰ δυναίμην Pl. Ti. 26b
;οὐκ οἶδ' ἂν εἰ ἐκτησάμην X.Cyr.5.4.12
.4 ἄν never begins a sentence, or even a clause after a comma, but may stand first after a parenthetic clause,ἀλλ', ὦ μέλ', ἄν μοι σιτίων διπλῶν ἔδει Ar. Pax
<*>37.II REPETITION OF ἄν:—in apodosis ἄν may be used twice or even three times with the same Verb, either to make the condition felt throughout a long sentence, or to emphasize certain words,ὥστ' ἄν, εἰ σθένος λάβοιμι, δηλώσαιμ' ἄν S.El. 333
, cf. Ant.69, A.Ag. 340, Th.1.76 (fin.), 2.41, Pl.Ap. 31a, Lys.20.15; , cf. S.Fr. 739; attached to a parenthetical phrase, ἔδρασ' ἄν, εὖ τοῦτ' ἴσθ' ἄν, εἰ .. Id.OT 1438.2 ἄν is coupled with κε ([etym.] ν ) a few times in Hom., as Il.11.187, 202, Od.5.361, al.; cf. ἤν περ γάρ κ' ἐθέλωσιν v.l. ib.18.318.III ELLIPSIS OF VERB:—sts. the Verb to which ἄν belongs must be supplied, in Hom. only εἰμί, as τάτ' ἔλδεται ὅς κ' ἐπιδευής (sc. ᾖ) Il.5.481; ἀλλ' οὐκ ἂν πρὸ τοῦ (sc. ἔρρεγκον) Ar.Nu.5; τί δ' ἂν δοκεῖ σοι Πρίαμος (sc. πρᾶξαι), εἰ τάδ' ἤνυσεν; A.Ag. 935
:—so in phrases like πῶς γὰρ ἄν; and πῶς οὐκ ἄν (sc. εἴη); also in ὥσπερ ἂν εἰ (or ὡσπερανεί), as φοβούμενος ὥσπερ ἂν εἰ παῖς (i. e. ὥσπερ ἂν ἐφοβήθη εἰ παῖς ἦν) Pl.Grg. 479a; so τοσοῦτον ἐφρόνησαν, ὅσον περ ἂν (sc. ἐφρόνησαν)εἰ.. Isoc.10.48
:—so also when κἂν εἰ ( = καὶ ἂν εἰ) has either no Verb in the apod. or one to which ἄν cannot belong, Pl.R. 477a, Men. 72c; cf. κἄν:—so the Verb of a protasis containing ἄν may be understood, ὅποι τις ἂν προσθῇ, κἂν μικρὰν δύναμιν (i. e. καὶ ἐὰν προσθῇ) D.2.14; ὡς ἐμοῦ οὖν ἰόντος ὅπῃ ἂν καὶ ὑμεῖς (sc. ἴητε) X.An.1.3.6.IV ELLIPSIS OF ἄν:—when an apodosis consists of several co-ordinate clauses, ἄν is generally used only in the first and understood in the others:πείθοι' ἂν εἰ πείθοι'· ἀπειθοίης δ' ἴσως A.Ag. 1049
: even when the construction is continued in a new sentence, Pl.R. 352e, cf. 439b codd.: but ἄν is repeated for the sake of clearness or emphasis, ib. 398a, cf. D.19.156 (where an opt. is implied with the third ὡς): rarely expressed with the second of two co-ordinate Verbs and understood with the first, τοῦτον ἂν.. θαρσοίην ἐγὼ καλῶς μὲν ἄρχειν, εὖ δ' ἂν ἄρχεσθαι θέλειν (i. e. καλῶς μὲν ἂν ἄρχοι, εὖ δ' ἂν θέλοι ἄρχεσθαι) S.Ant. 669.------------------------------------ἄν (B), [pron. full] [ᾱ], [dialect] Att.,A = ἐάν, ἤν, Th.4.46 codd., al.; freq. in Pl.,ἂν σωφρονῇ Phd. 61b
; ἂν θεὸς θέλῃ ib. 80d, cf. D.4.50;ἄν τ'.. ἄν τε Arist. Ath.48.4
: not common in earlier [dialect] Att. Inscrr., IG1.2a5, 2.179b49, al.: but freq. later, SIG1044.27 (iv/iii B. C.), PPetr.2p.47 (iii B. C.), PPar.32.19 (ii B. C.), PTeb.110.8 (i B. C.), Ev.Jo.20.23, etc.------------------------------------ἄν (C) or [full] ἀν, Epic form of ἀνά, q. v.------------------------------------ -
3 μέλλω
μέλλω (Hom.+) fut. μελλήσω; impf. ἔμελλον (all edd. J 6:6; Ac 21:27) and ἤμελλον (all edd. Lk 7:2; 19:4; J 4:47; 12:33; 18:32; Hb 11:8; s. B-D-F §66, 3; W.-S. §12, 3; Mlt-H. 188. In Att. ins the ἠ-appears after 300 B.C. [Meisterhans3-Schw. 169]. In IPriene ἐ-occurs only once: 11, 5 [c. 297 B.C.]).① to take place at a future point of time and so to be subsequent to another event, be about to, used w. an inf. foll.ⓐ only rarely w. the fut. inf., w. which it is regularly used in ancient Gk. (Hom. et al.), since in colloquial usage the fut. inf. and ptc. were gradually disappearing and being replaced by combinations with μέλλω (B-D-F §338, 3; 350; s. Rob. 882; 889). W. the fut. inf. μ. denotes certainty that an event will occur in the future μ. ἔσεσθαι (SIG 914, 10 μέλλει ἔσεσθαι; 247 I, 74 ἔμελλε … [δώσε]ιν; Jos., Ant. 13, 322; Mel., P. 57, 415) will certainly take place or be Ac 11:28; 24:15; 27:10; 1 Cl 43:6; cp. Dg 8:2.ⓑ w. the aor. inf. (rarely in ancient Gk. [but as early as Hom., and e.g. X., Cyr. 1, 4, 16]; Herodas 3, 78 and 91; UPZ 70, 12 [152/1 B.C.]; PGiss 12, 5; POxy 1067, 17; 1488, 20; Ex 4:12; Job 3:8; 2 Macc 14:41; JosAs 29:3; ParJer 9:13; GrBar 4:15 [Christ.]; ApcMos13; s. Phryn. p. 336; 745ff Lob.; WRutherford, New Phryn. 1881, 420ff) be on the point of, be about to, μ. ἀποκαλυφθῆναι be about to be revealed Ro 8:18. τὸ δωδεκάφυλον τοῦ Ἰσραὴλ μέλλον ἀπολέσθαι the twelve tribes of Israel that were about to be destroyed 1 Cl 55:6. ἤμελλεν προαγαγεῖν Ac 12:6. ἀποθανεῖν Rv 3:2. ἐμέσαι vs. 16. τεκεῖν 12:4.ⓒ w. the pres. inf. So mostly (ca. 80 times in the NT.; oft. in lit., ins, pap, LXX; TestAbr B 4 p. 108, 14 [Stone p. 64]; ApcEsdr 6:23f p. 32, 2f Tdf.; EpArist; Demetr.: 722 Fgm. 7 Jac.; Just., A I, 51, 8; D. 32, 4 al.; Tat. 14, 1; Mel., P. 38, 263; Ath. 32, 1).α. be about to, be on the point of ἤμελλεν τελευτᾶν he was at the point of death (Aristot. Fgm. 277 [in Apollon. Paradox. 27] and Diod S 6, 4, 3 μέλλων τελευτᾶν; cp. Jos., Ant. 4, 83; 12, 357) Lk 7:2. Also ἤμελλεν ἀποθνῄσκειν (Artem. 4, 24 p. 217, 5 γραῦς μέλλουσα ἀποθνῄσκειν; Aesop, Fab. 131 P.=202 H.; 233 P.=216 H.; 2 Macc 7:18; 4 Macc 10:9) J 4:47. ἤμελλεν ἑαυτὸν ἀναιρεῖν he was about to kill himself Ac 16:27. Of God’s eschat. reign μέλλειν ἔρχεσθαι 1 Cl 42:3. Of heavenly glory ἡ μέλλουσα ἀποκαλύπτεσθαι 1 Pt 5:1. Cp. Lk 19:4; J 6:6; Ac 3:3; 5:35; 18:14; 21:27; 22:26; 23:27.—Occasionally almost = begin ἤμελλον γράφειν Rv 10:4. ὅταν μέλλῃ ταῦτα συντελεῖσθαι πάντα when all these things are (or begin) to be accomplished Mk 13:4; cp. Lk 21:7; Rv 10:7.β. in a weakened sense it serves simply as a periphrasis for the fut. (PMich III, 202, 8ff; 13ff [105 A.D.].—Mayser II/1, 226) ὅσα λαλῶ ἢ καὶ μ. λαλεῖν (=ἢ καὶ λαλήσω) what I tell or shall tell Hm 4, 4, 3. So esp. oft. in Hermas: μ. λέγειν v 1, 1, 6; 3, 8, 11; m 11:7, 17; Hs 5, 2, 1. μ. ἐντέλλεσθαι v 5:5; m 5, 2, 8. μ. κατοικεῖν Hs 1:1; 4:2. μ. χωρεῖν (=χωρήσω) IMg 5:1. μ. βασιλεύειν GJs 23:2.—Substitute for the disappearing fut. forms (inf. and ptc. B-D-F §356); for the fut. inf.: προσεδόκων αὐτὸν μέλλειν πίμπρασθαι Ac 28:6; for the fut. ptc.: ὁ μέλλων ἔρχεσθαι Mt 11:14. ὁ τοῦτο μέλλων πράσσειν the one who was going to do this Lk 22:23; cp. 24:21; Ac 13:34. οἱ μέλλοντες πιστεύειν those who were to believe (in him) in the future 1 Ti 1:16; 1 Cl 42:4; Hm 4, 3, 3. μέλλοντες ἀσεβεῖν those who were to be ungodly in the future 2 Pt 2:6 v.l. (s. 3, end). Of Christ ὁ μέλλων κρίνειν 2 Ti 4:1; 7:2. οἱ μέλλοντες ἀρνεῖσθαι = οἱ ἀρνησόμενοι Hv 2, 2, 8. πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους raging fire that will devour the opponents Hb 10:27.γ. denoting an intended action: intend, propose, have in mind μέλλει Ἡρῴδης ζητεῖν τὸ παιδίον Herod intends to search for the child Mt 2:13. οὗ ἤμελλεν αὐτὸς ἔρχεσθαι where he himself intended to come Lk 10:1. μέλλουσιν ἔρχεσθαι they intended to come J 6:15. Cp. vs. 71; 7:35; 12:4; 14:22; Ac 17:31; 20:3, 7, 13ab; 23:15; 26:2; 27:30; Hb 8:5; 2 Pt 1:12. τί μέλλεις ποιεῖν; what do you intend to do? Hs 1:5. οὐ μ. ποιεῖν I have no intention of doing MPol 8:2. μ. προσηλοῦν they wanted to nail him fast 13:3. μ. λαμβάνειν we wanted to take him out 17:2.② to be inevitable, be destined, inevitableⓐ w. pres. inf. to denote an action that necessarily follows a divine decree is destined, must, will certainly … μ. πάσχειν he is destined to suffer Mt 17:12; B 7:10; 12:2; cp. 6:7. μ. σταυροῦσθαι must be crucified 12:1. μ. παραδίδοσθαι Mt 17:22; Lk 9:44; 16:5. ἔμελλεν ἀποθνῄσκειν J 11:51; 12:33; 18:32. ἐν σαρκὶ μ. φανεροῦσθαι B 6:7, 9, 14. Cp. Mt 16:27; 20:22; Ro 4:24; 8:13; Rv 12:5. οὐκέτι μέλλουσιν … θεωρεῖν they should no more see … Ac 20:38. τὰ μ. γίνεσθαι what must come to pass 26:22; cp. Rv 1:19. διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν those who are to inherit salvation Hb 1:14. μέλλομεν θλίβεσθαι that we were to be afflicted 1 Th 3:4.—Mk 10:32; Lk 9:31; J 7:39; Hb 11:8. ἐν ἡμέρᾳ ᾗ ἔμελλε θηριομαχεῖν on the day on which Paul was to fight the wild animals AcPl Ha 3, 9. ὡς μελλούσης τῆς πόλεως αἴρεσθαι in expectation of the city’s destruction 5, 16. ἄνωθεν μέλλω σταυροῦσθαι I (Jesus) am about to be crucified once more 7, 39.ⓑ w. aor. inf. ἀποκαλυφθῆναι that is destined (acc. to God’s will) to be revealed Gal 3:23.③ The ptc. is used abs. in the mng. (in the) future, to come (Pind., O. 10, 7 ὁ μέλλων χρόνος ‘the due date’) ὁ αἰὼν μέλλων the age to come (s. αἰών 2b), which brings the reign of God (opp. ὁ αἰὼν οὗτος or ὁ νῦν αἰών) Mt 12:32; Eph 1:21; 2 Cl 6:3; Pol 5:2; cp. Hb 6:5. Also ὁ μ. καιρός (opp. ὁ νῦν κ.) 4:1. ἡ μ. ζωή (opp. ἡ νῦν ζ.) 1 Ti 4:8. ὁ μ. βίος (opp. ὁ νῦν β.) 2 Cl 20:2. ἡ μ. βασιλεία 5:5; ἡ οἰκουμένη ἡ μ. the world to come Hb 2:5. ἡ μέλλουσα πόλις (as wordplay, opp. [οὐ … ] μένουσα π.) 13:14. ἡ μ. ἐπαγγελία the promise for the future 2 Cl 10:3f. τὰ μ. ἀγαθά Hb 9:11 v.l.; Hv 1, 1, 8. ἡ μ. ἀνάστασις 1 Cl 24:1; τὸ κρίμα τὸ μ. the judgment to come Ac 24:25; cp. 1 Cl 28:1; 2 Cl 18:2; MPol 11:2. ἡ μ. ὀργή Mt 3:7; IEph 11:1. ἡ μ. θλῖψις Hv 4, 2, 5. τὰ μ. σκάνδαλα 4:9.—ἡ μέλλουσά σου ἀδελφή your future sister=the one who in the future will be your sister, no longer your wife Hv 2, 2, 3. Several times the noun can be supplied fr. the context: τύπος τοῦ μέλλοντος, i.e. Ἀδάμ Ro 5:14.—Subst. τὸ μέλλον the future (Aeneas Tact. 422; 431 al.; Antiphanes Com. [IV B.C.] 227 K.; Menand., Monostich. 412 [608 Jaekel] Mei.; Anacreont. 36; Plut., Caes. 14, 4; Herodian 1, 14, 2; SIG 609, 5; ViEzk 13 [p. 75, 12 Sch.]; Philo, Mel.) 1 Cl 31:3. εἰς τὸ μ. for the future (Jos., Ant. 9, 162) 1 Ti 6:19; specif. (in the) next year (PLond III, 1231, 4 p. 108 [144 A.D.] τὴν εἰς τὸ μέλλον γεωργείαν; s. Field, Notes 65) Lk 13:9. τὰ μ. the things to come (X., Symp. 4, 47; Aeneas Tact. 1050; Artem. 1, 36; Wsd 19:1; TestJob 47:9; JosAs 23:8; Philo; Just., D. 7, 1; Ath. 27, 2) Col 2:17; PtK 3 p. 15, 21. (Opp. τὰ ἐνεστῶτα the present as PGM 5, 295) Ro 8:38; 1 Cor 3:22; B 1:7; 5:3; 17:2. Ox 1081 39f (SJCh 91, 2) (s. ἀρχή 2). Uncertain 2 Pt 2:6 (if ἀσεβέσιν is to be retained, the ref. is to impending judgment for the impious).④ delay τί μέλλεις why are you delaying? (cp. Aeschyl., Prom. 36; Eur., Hec. 1094; Thu. 8, 78; Lucian, Dial. Mort. 10, 13; Jos., Bell. 3, 494 τί μέλλομεν; 4 Macc 6:23; 9:1) Ac 22:16. οὐ μελλήσας without delay AcPl Ha 8, 4. The connection in AcPt Ox 849, 1 is uncertain.—B. 974. DELG. M-M. TW. -
4 ἕτοιμος
ἕτοιμος, η, ον (s. ἑτοιμάζω, ἑτοιμασία, ἑτοίμως; an adj. of two endings in pl. according to Jdth 9:6; Mt 25:10; B-D-F §59, 2; Mlt-H. 157) readyⓐ (loanw. in rabb.) of things designed to serve a purpose (Hom.+; ins, pap, LXX, Philo; Jos., Ant. 7, 339 πάντα), of an altar IRo 2:2. Of preparations for a meal (cp. Dt 32:35) Mt 22:4 (Appian, Bell. Civ. 1, 56 §246 πάντα ἕτοιμα; BGU 625, 13 [III A.D.] πάντα ἕ.), vs. 8; Lk 14:17 (of a meal, ‘served’: Ps.-Clem., Hom. 5, 30.—A call to a meal just before it is to be served, as Esth 6:14; Philo, Op. M. 78; Lucian, Merc. Cond. 14). Of a dining room: put in readiness Mk 14:15. Of a collection for the saints 2 Cor 9:5. τὰ ἕ. what has been accomplished (by someone else) 10:16. καιρός the time is ready= is here J 7:6. W. inf. of purpose (Esth 1:1e) σωτηρία ἑ. ἀποκαλυφθῆναι ready to be revealed 1 Pt 1:5.ⓑ of pers. (Pind.+; PHib 44, 7 [253 B.C.]; LXX; PsSol 6:1; TestJob 7:13; TestLevi 3:2; JosAs 15:10; Philo; Joseph.; Ar. 15:10; Just., Tat. Of a human embryo that is ready to become a living being at the sixth month ἕτοιμον γίνεται καὶ λαμβάνει τὴν φυχήν ApcEsdr 5:13.) ready, prepared Mt 25:10. ἕ. εἰμι I am ready (Thu. et al.; PTebt 419, 10; LXX) Ac 23:21; Hs 9, 2, 4; w. inf. foll. (Diod S 13, 98, 1 ἕτοιμός εἰμι τελευτᾶν; 1 Macc 7:29; 2 Macc 7:2; 4 Macc 9:1; PsSol 6:1; TestJob 7:13; Jos., Ant. 10, 9; Ar. 15:10; Just., A II, 3, 5) Lk 22:33; w. τοῦ and inf. foll. (Mi 6:8; 1 Macc 13:37) Ac 23:15; Hs 8, 4, 2. ἕ. γίνεσθαι be ready, prepare oneself (Diod S 4, 49, 5 ἑτοίμους γενομένους; Ps.-Callisth. 2, 11, 1; 6; Ex 19:15; Num l6:16) Mt 24:44; Lk 12:40; D 16:1; w. ἵνα foll. Hs 1:6. ἕ. πρός τι (X., Mem. 4, 5, 12; Aelian, VH 14, 49; BGU 1209, 17 [23 B.C.]; Tob 5:17 BA; Just., D. 56, 16; Tat. 42, 1) Tit 3:1; 1 Pt 3:15. Also εἴς τι (Hdt. 8, 96 et al.; 1 Macc 4:44; 12:50 al.; JosAs 15:10; Jos., Ant. 15, 357) 1 Cl 2:7; ISm 11:3; IPol 7:3.—ἐν ἑτοίμῳ in readiness (Epicurus in Diog. L. 10, 127; Theocr. 22, 61 and Epigr. 16, 5; Dionys. Hal. 8, 17; 9, 35; PGen 76, 8; PGM 13, 375; 3 Macc 6:31) ἐν ἑτοίμῳ ἔχειν be ready (Polyb. 2, 34, 2; Philo, Leg. ad Gai. 259) w. inf. foll. 2 Cor 10:6.—Comp. ἑτοιμότερος (Agatharchides [II B.C.]: 86 Fgm. 6 Jac.; PFlor 123, 4) more ready, more willing 2 Cl 15:4.—M-M. TW. -
5 κολούω
A , Arist.Pol. 1274a8:—[voice] Pass., [tense] fut. - ουθήσομαι Gal.9.529: [tense] aor.ἐκολούθην Th.7.66
, - ούσθην A.Pers. 1035 (lyr.): [tense] pf.κεκόλουμαι AP7.234
(Phil.), Plu.Ages.31, etc., - ουσμαι D.C.Fr. 57.23: ([etym.] κόλος):—cut short, dock, curtail, [ ἀστάχυας] Hdt.5.92.ζ; στάχυν σπάθῃ κ. φασγάνου E.Fr. 373
; prune,τὸν βότρυν Thphr.CP 2.15.5
; [τὰ δένδρα] βελτίω κολουόμενά φασι γίγνεσθαι ib.2, cf. IG9(2).1109.81 ([place name] Coropa): c.gen., τὴν δ' ἐκόλουσεν οὐρῆς docked her of her tail, Opp.H.4.484.II Hom. always metaph., τὸ μὲν τελέει, τὸ δὲ μεσσηγὺ κολούει part he brings to pass, part he cuts off half-accomplished, of the threats of Achilles, Il.l.c.; μηδὲ τὰ δῶρα.. κολούετε curtail them not, Od.11.340; ἕο δ' αὐτοῦ πάντα κολούει cuts off all his hopes, 8.211; κολούειν εἰς τὰ τῆς τέχνης ἔργα hinders performance in the art, Gal.5.733.2 like κολάζω, which is more freq. in Prose, τὰ ὑπερέχοντα κ. put down, abase those who are exalted, Hdt.7.10.έ, cf. Arist.Pol. 1284a37, 1313a40;δῆμον E.Fr.92
;τοὺς ἄλλους κ. διαβολαῖς Pl.Lg.
l.c., cf. Ap. 39d; τὸ ῥῆμα discredit it, Id.Prt.l.c.;τὴν ἐν Ἀρείῳ πάγῳ βουλήν Arist.Pol. 1274a8
; κ. καὶ θεραπεύειν, κ. καὶ ταπεινώσειν τινά, Phld.Lib.p.60 O., Plu.Alc.l.c.:—[voice] Pass., to be balked, thwarted, σθένος ἐκολούσθη A.l.c.; νούσῳ κεκολουμένος APl.c.; ἐπειδὰν ᾧ ἀξιοῦσι προὔχειν κολουθῶσι when they are worsted in a matter in which they claim superiority, Th.l.c.; , cf.Euthd. 305d, Plu.Ages.l.c. -
6 μέλλω
Aμέλλον Il.17.278
, Od.1.232, 9.378, B.12.164; [dialect] Ep., [dialect] Ion.μέλλεσκον Theoc.25.240
, Mosch.2.109: [tense] fut.μελλήσω D.6.15
, Ev.Matt.24.6: [tense] aor.ἐμέλλησα Th.3.55
, X.HG5.4.65, etc., and ἠμ- (v. infr.):—[voice] Pass. and [voice] Med., v. infr. v.—Only [tense] pres. and [tense] impf. in Hom., Hes., Lyr., and Trag.: [tense] aor. only in Prose (exc. Thgn., v. infr.): the [tense] impf. ἤμελλον with long augm. is established by the metre in Hes.Th. 898, Thgn.906, Ar.Ec. 597, Ra. 1038 (both anap.), A.R.1.1309 (cf. Sch. ad loc.), Call.Del. 58: [tense] aor. 1ἠμέλλησα Thgn.259
; ἤμελλον is not found in earlier [dialect] Att. Inscrr., but occurs in Pap., as PPetr.2p.146 (iii B. C.), Phld.Rh.1.145 S. (butἔμελλον Hyp.Ath.7
, Arist.Ath.25.3).I to be destined or likely to, indicating an estimated certainty or strong probability in the present, past, or future (cf. Aristonic. ap. Sch.Il.10.326, 11.817, 16.46,al.): a. c. [tense] pres. inf. (or its equivalent), of a probability in the present, ὅθι που μέλλουσιν ἄριστοι βουλὰς βουλεύειν where belike the best are holding counsel, Il.10.326; ᾧ μέλλεις εὔχεσθαι to whom thou doubtless prayest, 11.364; μέλλεις δὲ σὺ ἴδμεναι doubtless thou knowest, Od.4.200; τὰ δὲ μέλλετ' ἀκουέμεν belike you have heard it, Il.14.125, cf. Od.4.94; ; ὄλβον δὲ θεοὶ μέλλουσιν ὀπάζειν methinks it is the gods who give wealth, Od.18.19; εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι you may be sure it is my good pleasure, Il.1.564. b. c. [tense] aor. inf., of a probability in the past, μέλλω που ἀπεχθέσθαι Διὶ πατρί I must have become hateful to father Zeus, 21.83; κελευσέμεναι δέ σ' ἔμελλε δαίμων a god must surely have bidden thee, Od.4.274; πολλάκι που μέλλεις ἀρήμεναι you must often have prayed, 22.322; μέλλω ἀθανάτους ἀλιτέσθαι I must have sinned against the immortals, 4.377; ἄλλοτε δή ποτε μᾶλλον ἐρωῆσαι πολέμοιο μέλλω at any other time rather than this I may have drawn back.., Il.13.777; μέλλει μέν πού τις καὶ φίλτερον ἄλλον ὀλέσσαι before now, no doubt, a man has lost.., 24.46, cf. 18.362;τοῦ δ' ἤδη μέλλουσι κύνες ταχέες τ' οἰωνοὶ ῥινὸν ἀπ' ὀστεόφιν ἐρύσαι Od.14.133
; of a destiny in the past, ἔμελλεν οἷ αὐτῷ θάνατον.. λιτέσθαι he was fated to have been praying for his own death, Il.16.46; ἐπεὶ οὐκ ἄρ' ἔμελλον ἑταίρῳ κτεινομένῳ ἐπαμῦναι since I was (i.e. am) not destined to have succoured my comrade when they were slaying him, 18.98: c. [tense] pres. inf., οὐκ ἄρ' ἔμελλες ἀνάλκιδος ἀνδρὸς ἑταίρους ἔδμεναι he was to turn out no helpless man whose comrades you ate, Od.9.475. c. c. [tense] fut. inf., of a destin y or probability in the future, ἅ οὐ τελέεσθαι ἔμελλον which were not to be accomplished, Il.2.36; τάχα δ' ἀνστήσεσθαι ἔμελλεν ib. 694;ἐπεὶ οὐκ ἄρ' ἔμελλον ἔγωγε νοστήσας οἶκόνδε.. εὐφρανέειν ἄλοχον 5.686
, cf. 12.113, 22.356, Od.13.293, 384; ; περὶ τρίποδος γὰρ ἔμελλον θεύσεσθαι they were to have run.., Il.11.700, cf. E.HF 463;χρόνῳ ἔμελλέ σ' Ἕκτωρ.. ἀποφθίσειν S.Aj. 1027
; ;φεύγεις; ἔμελλόν σ' ἆρα κινήσειν ἐγώ Id.Nu. 1301
, cf. V. 460, Pl. 103, Ach. 347: c. [tense] pres. inf., καὶ γὰρ ἐγώ ποτ' ἔμελλον ἐν ἀνδράσιν ὄλβιος εἶναι I had a chance of being, might have been.., Od.18.138;μέλλεν ποτὲ οἶκος ὅδ' ἀφνειὸς καὶ ἀμύμων ἔμμεναι, ὄφρ' ἔτι κεῖνος ἀνὴρ ἐπιδήμιος ἦεν 1.232
: c. [tense] aor. inf. (cf. infr. 11), : with inf. understood, [τὰ μὲν] πάσχουσι, τὰ δὲ μέλλουσι [πάσχειν] A.Pers. 814; ἀλλ' οὐχ οὑμὸς τοῦτο πέπονθεν βίος οὐ μὰ Δί' οὐδέ γε μέλλει no, not likely! Ar.Pl. 551;οὐδὲν.. οὔτε ἐπάθετε οὔτε ἐμελλήσατε Th.3.55
; .d in εἰ clauses, εἰ μέλλει πόλις εἶναι if it is to be a city, Pl.Prt. 324e: c. [tense] fut. inf., εἰ ἐμέλλομεν.. ἀνοίσειν if we were to refer.., Id.Phd. 75b: c. [tense] aor. inf.,εἰ μέλλομεν.. δηλῶσαι Id.Lg. 713a
, cf. Smp. 184d, Plt. 268d, al.: so in part.,τὴν μέλλουσαν οἰκήσεσθαι πόλιν καλῶς Arist. Pol. 1261a3
, etc.e in final clauses, ξυνεπιμέλεσθαι ᾗ μέλλει ἄριστα ἕξειν, = ᾗ ἄριστα ἕξει, Th.8.39;εἴχομεν ἂν.. ἐπιστάτην λαβεῖν.. ὃς ἔμελλεν.. ποιήσειν Pl.Ap. 20b
, cf. App.Syr.46, etc.f in questions, the inf. being understood, τί οὐ μέλλω ( μέλλεις, etc.); why shouldn't I? why is it not likely that I should?, i. e. yes, of course, τὸν υἱὸν ἑόρακας αὐτοῦ; Answ. τί δ' οὐ μέλλω (sc. ἑορακέναι); of course I have, X. HG4.1.6; τί δ' οὐ μέλλει, εἴπερ γε δρᾷ αὐτό; Pl.R. 605c; πῶς γὰρ οὐ μέλλει; Id.Phd. 78b, etc.; ἀλλὰ τί μέλλει; what (else) would you expect? i. e. yes, of course, Id.R. 349d, Hp.Mi. 373d.II to be about to, in purely temporal sense, c. [tense] fut. inf.,Ἕκτορα δῖον ἔτετμεν ἀδελφεόν, εὖτ' ἄρ' ἔμελλε στρέψεσθ' ἐκ χώρης Il.6.515
; ὁ μέν μιν ἔμελλε γενείου.. ἁψάμενος λίσσεσθαι (perh. [tense] pres. inf.),ὁ δ' αὐχένα μέσσον ἔλασσε 10.454
;ἄλεισον ἀναιρήσεσθαι ἔμελλε Od.22.9
, cf. Il.23.544, 2.39, 6.52, 393; δειπνήσειν μέλλομεν, ἢ τί; Ar.Av. 464, cf. Eq. 931 (lyr.), Th.2.8, etc.: c. [tense] pres. inf., τί μέλλεις δρᾶν; Ar.V. 1379,Th. 215, cf. Ec. 760, Ach. 493, Av. 498, al.;μέλλω μαίνεσθαι Lyr.Alex.Adesp.1.23
: more rarely c. [tense] aor. inf., ; (nisi leg. κτενεῖν) ; ἀναλαβεῖν, λιπεῖν, θανεῖν, E.Or. 292, Heracl. 709, Med. 393; ἀπολέσαι, λαβεῖν, Ar.Av. 366, Ach. 1159 (lyr.);προσθεῖναι Th.3.92
; : Phryn.316 wrongly condemns this constr.—The inf. is sts. omitted, τὸ μέλλειν ἀγαθά (sc. πράσσειν or πράξειν ) the expectation of good things, E.Or. 1182, cf. IA 1118.III to be always going to do without ever doing: hence, delay, put off, freq. in Trag. (also in [voice] Med. μέλλομαι, v. infr. IV fin.): in this signf. usu. folld. by [tense] pres. inf., S.OT 678 (lyr.), OC 1627, etc.; τοὺς ξυμμάχους.. οὐ μελλήσομεν τιμωρεῖν· οἱ δ' οὐκέτι μέλλουσι κακῶς πάσχειν we shall not delay to succour our allies, for their sufferings are not being delayed, Th.1.86: freq. with μὴ οὐ, A.Pr. 627, S.Aj. 540: with μή, τί μέλλομεν.. μὴ πράσσειν κακά; E.Med. 1242: rarely folld. by [tense] aor. inf., Id.Ph. 299 (lyr.), Rh. 673: inf. is freq. omitted, τί μέλλεις; why delayest thou? A.Pr.36, cf. Pers. 407, Ag. 908, 1353, S.Fr. 917, Th.8.78, etc.;μακρὰ μ. S.OC 219
(lyr.);Ἄρης στυγεῖ μέλλοντας E. Heracl. 723
;ἴωμεν καὶ μὴ μέλλωμεν ἔτι Pl.Lg. 712b
; μέλλον τι.. ἔπος a hesitating word, which one hesitates to speak, E. Ion 1002; μέλλων σφυγμός a hesitating pulse, Gal.8.653.IV part. μέλλων is used quasi-adjectivally, ὁ μ. χρόνος the future time, Pi.O.10(11).7, A.Pr. 839, Arist.Top. 111b28: Gramm., ὁ μέλλων the future tense, D.T.638.23, A.D.Synt.69.28, etc.; ἡ μ. αὐτοῦ δύναμις his future power, Pl.R. 494c;μ. φυλάξασθαι χρέος Pi.O.7.40
; τὸν μ. βλαστόν ( καρπόν codd.) Thphr.HP4.15.1: esp. in neut., τὸ μέλλον, τὰ μέλλοντα things to come, the future, Pi.O.2.56, A.Pr. 102, Th.1.138, 4.71, Pl.Tht. 178e, etc.; opp. to what is simply future ([etym.] τὸ ἐσόμενον), Arist.Div.Somn. 463b29, cf. GC 337b4; εἰς τὸ μέλλον (sc. ἔτος) Ev.Luc.13.9, cf. PLond.3.1231.4 (ii A. D.), Plu.Caes.14:—also in [voice] Med., τὰ ἰσχυρότατα ἐλπιζόμενα μέλλεται your strongest pleas are hopes in futurity, Th.5.111:— butV [voice] Pass. μέλλομαι, ὡς μὴ μέλλοιτο τὰ δέοντα that the necessary steps might not be delayed, X.An.3.1.47; ἐν ὅσῳ ταῦτα μέλλεται while these delays are going on, D.4.37: [tense] fut. μελλήσομαι dub. l. in Procop. Goth.2.30: [tense] pf. part. μεμελλημένος, = μέλλων, σφυγμός Gal.9.308. -
7 ἀνύω
ἀνύω ([etym.] ᾰνῠ), Il.4.56, Ar.Ra. 606, [dialect] Att. [full] ἀνύτω or [full] ἁνύτω Th.2.75, Pl.R. 486c, al.: [tense] impf.Aἤνυον Hdt.9.66
, E.Hec. 1167: [tense] fut. ἀνύσω [pron. full] [ῠ], S.Aj. 607, Ar.Ra. 649, [dialect] Ep.ἐξ-ανύω 11.11.365
: [tense] aor.ἤνῠσα Od.24.71
, A.Pers. 726, etc.; poet. ἥνυσσα ([dialect] Dor. ᾱν-) Pi.P.12.11, A.R.4.413, [dialect] Ep. ἄνυσσα [ᾰ] Hes.Th. 954, Maiist.57 ([etym.] ὑπ-): [tense] pf. :—[voice] Pass., [tense] pf.ἤνυσμαι Plb.8.29.1
, etc.,δι-ήνυσμαι X.Cyr.1.4.28
: [tense] aor.ἠνύσθην Plb.32.3.17
, D.Chr.3.127: [tense] fut.ἀνυσθήσομαι J.AJ1.19.1
, Ael.VH1.21:—[voice] Med.,ἀνύομαι Pi.P.2.49
, Bion Fr.4.6: [tense] impf. : [tense] fut. ἀνύσομαι (v. infr.): [tense] aor. , S.Tr. 995(lyr.), inf.ἀνύσασθαι X.An.7.7.24
(Valck.)—Non-thematic forms are found in poets: [tense] impf. [voice] Act. ἄνῠμες, [dialect] Dor. for ἤνυμεν, Theoc.7.10: [tense] pres. [voice] Pass.ἄνυται Opp.H.3.427
, Nic.Al. 599: [tense] impf. [voice] Pass.ἤνῠτο Od.5.243
(nisileg. ἤνετο); [dialect] Dor.ἄνῠτο Theoc.2.92
. [[pron. full] ῠ in all parts: hence ἀνῦσαι in Tryph.126, ἀνῡσάμενοι in AP10.12 should be written with σς: ἀνΰων is corrupt in Nonn.D.21.16]:—effect, accomplish,ἤνυτο δ' ἔρλον Od.5.243
(v. supr.), cf.A.Pers. 726, etc.; ; (lyr.);τοὔπος ὡς ἄρ' ὀρθὸν ἤνυσας Id.Ant. 1178
, cf. OC 454: abs., οὐδὲν ἤνυε he did no good, Hdt.9.66; εἴ τι ἔμελλεν ἀνύτειν whatever was like ly to forward the work, Th.2.75;σμικρὸν ἀνύτειν Pl.Sph. 230a
, al.;ἧσσον ἁνύτειν Th.2.76
;οὐδὲν ἤνυε τούτοις D.21.104
; ἀ. εἴς τι to conduce towards.., Pl.Ax. 369d: c. acc. et inf., Ἀπόλλων.. ἐκεῖνον ἤνυσε φονέα γενέσθαι brought it to pass that.., S.OT 720:—[voice] Med., accomplish for one's own advantage, ἀνύσσεσθαι τάδε ἔργα (if not in pass. sense, will be accomplished) Od.16.373, cf. Hp.Ep.27; θεός.. τέκμαρ ἀνύεται Pi.P.2.49, cf. Ar.Pl. 196, dub. in Pl.Phd. 69d.3 c. dupl. acc., make, cause to be, (lyr.), Nic.Al. 400.5 finish a journey, ὅσσον τε πανημερίη γλαφυρὴ νηῦς ἤνυσεν (sc. ὁδοῦ ) as much as a ship gets over in a day, Od.4.357; soπολλὴν κέλευθον ἤνυδεν A.Pers. 748
;πορείαν Onos.6.1
: c. acc. loci,ὄφρα τάχιστα νηῦς ἀνύσειε θαλάσσης.. ὕδωρ Od.15.294
, cf. Thgn.511, S.Ant. 231.6 in Trag. freq. abs. (sc. ὁδόν or κέλευθον), make one's way, win,πρὸς πόλιν Id.Tr. 657
(lyr.); ; also θάλαμον ἀνύτειν (i.e. εἰς θάλαμον) reach the bridal chamber, S.Ant. 805 (lyr.);ἀ. Ἅιδαν Id.Aj. 607
(lyr.), E.Supp. 1142 (lyr.): metaph., ζυγὰ ἤνυσε δούλια Τροία (s.v.l.) Id.Tr. 599 ( Τροίᾳ Sch.): rarely with inf. instead of acc., στρατὸς ἤνυσε περᾶν succeeded in crossing, A.Pers. 721: with Adj., come to be,εὐδαίμων ἀνύσει καὶ μέγας S.Ph. 720
(lyr.).7 in [voice] Pass. of Time, come to an end,χρόνος ἄνυτο Theoc. 2.92
, cf. Eus.Mynd.63.8 in [voice] Pass. of persons, grow up, ἠνυτόμαν τροφαῖς (lyr.) A.Ag. 1159.9 get, obtain,γαστρὶ φορβάν S.Ph. 711
(lyr.), cf. Theoc.5.144; τίνος χρείας ἀνύσαι; i.e.τίνος χρείας προσπίτνετε, ὥστε ἀνύσαι αὐτήν; S.OC 1755
:—[voice] Med., χρείαν ἠνύσασθε ye obtained it, A.Pr. 700, cf. Ch. 858, S.Tr. 995 (lyr.);τοῦτο ἐκ Μοιρέων ἠνύσατο AP7.506
(Leon.).II c. part., οὐκ ἀνύω φθονέουσα I gain nothing by grudging, Il.4.56.2 in Com., do quickly, make haste,οὐ μέλλειν.., ἀλλ' ἀνύειν Ar.Pl. 607
, cf. Ra. 606; οὐκ ἀνύσεις τι; make haste! ib. 649;ἀλλ' ἄνυσον, οὐ μέλλειν ἐχρῆν Fr. 102
: c. part., ἄνυε πράττων make haste about it, Pl. 413; ἄνυσον ὑποδησάμενος make haste and get your shoes on, V. 1168, cf. Av. 241;ἄνυσόν ποτ' ἐξελθών Pherecr.40
: more freq. in part. ἀνύσας, or ἀνύσας τι with a Verb, ἄνοιγ', ἄνοιγ' ἀνύσας make haste and open the door, Ar.Nu. 181; ; , cf. V. 202, 847, 1158, Pl. 648, 974;βοηθησάτω τις ἀνύσας Ach. 571
; ; , cf. 1253; . (The distinction of meaning ἀνύτω accomplish, make way, ἀνύω hasten, is doubtful, cf. AB411.—[dialect] Att. ἁνύω acc. to Hdn.Gr.1.541, Phryn.PSp.23B., cf.καθανύσαι X.HG 7.1.15
(Hsch.); but κατανύειν (q.v.) occurs in Trag., cf.ταῦτ' ἀνύσηται Ar.Pl. 196
.) (I.-E. sen-, [tense] pres. stem s[ngnull]neu-, cf. Skt. sanoti 'wins'.) -
8 πληροφορέω
πληροφορέω (*πληροφόρος [πλήρης, φέρω via φορέω]) 1 aor. impv. πληροφόρησον, inf. πληροφορῆσαι. Pass.: 1 aor. inf. πληροφορηθῆναι, ptc. πληροφορηθείς; pf. πεπληροφόρημαι, ptc. πεπληροφορημένος (Ctesias: 688 Fgm. 14 (42) Jac. p. 467, 9f [=Fgm. 29, 39 Müller]; elsewh. since LXX Eccl 8:11; TestAbr A 1 p. 78, 7f [Stone p. 4], B 7 p. 112, 5 v.l. [Stone p. 72; NTS 1, ’54/55, 223]; TestGad 2:4; BGU 665 II, 2 [I A.D.]; APF 5, 1913, 383 no. 69b, 5 [I/II A.D.]; BGU 747 I, 22 [139 A.D.]; PAmh 66 II, 42; POxy 509, 10 [both II A.D.]; Vett. Val. 43, 18; 226, 20.—Dssm., LO 67f [LAE 82f]).① fill (completely), fulfill, a synonym of πληρόω, which occasionally appears as v.l. for it. In our lit. only fig.ⓐ w. a thing as obj. τὶ someth., adding to someth. that which it lacks, someth. like fill out, complement, aid τὸν πλοῦτον Hs 2:8a. τὰς ψυχάς 8b.—τὴν διακονίαν σου πληροφόρησον fulfill your ministry 2 Ti 4:5. Also the pass. ἵνα διʼ ἐμοῦ τὸ κήρυγμα πληροφορηθῇ vs. 17.—Of a request that is fulfilled Hm 9:2 (the pap use the word mainly in the sense ‘fully satisfy a demand’).— Accomplish τὰ πεπληροφορημένα ἐν ἡμῖν πράγματα the things that have been accomplished among us Lk 1:1 (s. M-JLagrange, Le sens de Luc 1:1 d’après les papyrus: Bull. d’ancienne Litt. et d’Arch. chrét. 2, 1912, 96–100; OPiper, Union Sem. Rev. 57, ’45, 15–25: Lk [and Ac] as ‘fulfillment’ of the OT.—S. also the lit. given s.v. παρακολουθέω, end). Some (e.g. KRengstorf, Das NT Deutsch ’37 ad loc.) would here transl. on which there is full conviction among us, and put the pass. under 2. But in view of Lk’s thematic emphasis on God’s βουλή (q.v. 2b), the idea of accomplishment of things planned seems more prob. (s. Lagrange).ⓑ of pers. πεπληροφορημένος τινός filled w. someth. ἀγάπης love 1 Cl 54:1 (w. εὔσπλαγχνος). Perh. also ἔν τινι (πληρόω 1b) πεπληροφορημένοι ἐν παντὶ θελήματι τ. θεοῦ full of everything that is (in accord with) God’s will Col 4:12 (s. also 2 below).② convince fully (Ctesias: 688 Fgm. 14, 42 Jac. p. 467, 9f; AcPh 9 [Aa II, 2 p. 5, 20]; Ps.-Clem., Hom. 1, 20 al.) pass. be fully convinced, assured, certain (cp. Test Gad 2:4 ἐπληροφορήθημεν τῆς ἀναιρέσεως αὐτοῦ=‘we were quite filled w. the intention to kill him’.—Hegesippus in Eus., HE 2, 23, 14; Martyr. Pionii 4, 17 in HMusurillo, The Acts of the Christian Martyrs ’72) foll. by ὅτι be fully convinced that (Ps.-Clem., Hom. p. 9, 22 Lag.) Ro 4:21; IMg 8:2. Have perfect faith (i.e. limited by no doubt at all) εἰς τὸν κύριον in the Lord ISm 1:1. ἔν τινι in someth. IMg 11; IPhld ins.—Abs. (in case ἐν παντὶ κτλ. [s. 1b above] belongs to σταθῆτε) be fully assured τέλειοι καὶ πεπληροφορημένοι Col 4:12 (but in that case it may also mean here complete, finished). πληροφορηθέντες διὰ τῆς ἀναστάσεως τοῦ κυρίου be fully assured by the Lord’s resurrection 1 Cl 42:3. ἕκαστος ἐν τῷ ἰδίῳ νοὶ̈ πληροφορείσθω every one must be fully convinced in the person’s own mind Ro 14:5 (JBeckler, Biblica 65, ’84, 364).—Ltzm., Hdb. on Ro 4:21; Dssm. LO4 67f [LAE 86f].—DELG s.v. πίμπλημι. M-M. EDNT. TW. Spicq.
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